Ukrainian Jewish Heritage: Brody Cemetary

Brody is a city in western Ukraine, located in the the Lviv Oblast, or province, 90 kilometres northeast of Lviv. It is now the administrative center of the Brody Raion, or district, with a population of about 24 thousand. At one time, Brody was one of the greatest centers of commerce in Eastern Europe, outside of Lemberg … today, L’viv. Brody was in fact once considered the continental version of the prosperous Mediterranean port of Triest. Brody was also once known as the Galician Jerusalem. By the 19th century Brody had the highest concentration of Jews among Eastern European cities. Today Jews all over the world can trace their roots to Brody. Many, upon emigration to new lands, adopted last names derived from Brody … Brodsky, Brodowski, Brodovsky, Brodisch (meaning “from Brody”). Brody’s recorded history dates back to the era of Volodomyr Monomakh in the 11th century. In the centuries following, Brody remained under Polish and Austrian control. By the 17th century, Brody had become an important center of Jewish trade, known for its horse fairs and artisans … cordmakers, weavers, and metalsmiths. In 1648 Brody was captured briefly by Ukrainian Cossack leader Bohdan Khmelnytsky. Notably its Jewish population was […]

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Ukrainian Metropolitan Andrei Sheptytsky – “Saviour of the Jews”

Metropolitan Andrey Sheptytsky is known as the `saviour of Jews` during World War II. Renata Hanynets explains why, in this week’s look at Ukraine’s Jewish Heritage.   Transcript. Metropolitan Andrey Sheptytsky is known as the `saviour of Jews` during World War II. In the words of Rabbi David Kahane: “When I call Andrey Sheptytskyi a saint, I am not exaggerating.” According to Rabbi Kahane, more than 240 Ukrainian priests and nuns risked their lives hiding 200 Jewish children. In his own residence, Metropolitan Sheptytsky sheltered 15 Jews. Among them was Rabbi Kahane, who later became the chief rabbi of the Israeli Air Force. Metropolitan Andrey Sheptytsky was born Count Roman Alexander Maria Sheptytsky in 1865 in Prylbychi, a Ukrainian village near Lviv, then part of the Austrian Empire. His family was from an aristocratic Ruthenian line which had become Polonized. His maternal grandfather was the Polish writer Aleksander Fredro. One of his brothers, became a Studite monk, while another became a General in the Polish army. Among his ancestors, however, were two metropolitans of the Ukrainian Greek Catholic Church … in whose footsteps the young count decided to follow. Despite many obstacles created by his father, in 1891 he entered […]

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Book Review: Brovko’s Amazing Journey & Andrei and the Snow Walker by Larry Warwaruk

BROVKO’S AMAZING JOURNEY Warwaruk, Larry Coteau Books, 2013. 159 p. ISBN 1-55050-555-9 ANDREI AND THE SNOW WALKER Warwaruk, Larry Coteau Books, 2002. 195 p. ISBN 1-55050-213-1 Reviewed by Myra Junyk   Transcript: On this edition of Knyzhka Corner, we look at two books by Saskatchewan author Larry Warwaruk. Brovko’s Amazing Journey traces the incredible journey of a sheep dog named Brovko from his home in Ukraine all the way to Saskatchewan. In this companion volume to Andrei and the Snow Walker, Warwaruk once again explores the life of Ukrainian-Canadian pioneers at the beginning of the 20th century. This time, he tells his story from the perspective of a dog! In Andrei and the Snow Walker (2002), Warwaruk’s hero is 12-year old Andrei Bayda.  As the novel begins: “It is the first day of April, 1900, and Andrei’s family is leaving their home in the Ukrainian village of Zabokruky in Horodenka province.” (p. 1) Before leaving, Dido Danylo receives a mysterious gift from the holy man Skomar. It is a Scythian cup … a relic of the people of ancient Ukraine, and its magic gives Andrei visions. The family’s journey takes them to a homestead near Batoche, Saskatchewan.  Andrei works hard […]

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Ukrainian Jewish Heritage: Jews in Drohobych

Drohobych is a city located at the confluence of the Tysmenytsia River and Seret, a tributary of the former, in the Lviv Oblast, in western Ukraine. The current estimated population is nearly 78 thousand. Jews had lived in or near Drohobycz  as early as the fifteenth century. However an officially recognized community was not established there until the end of the seventeenth century. From then on, the Jewish community grew rapidly. By 1765 it had reached nearly two thousand. In this period, Jews were involved prominently in the extraction, distribution, and sale of salt that was mined in the Drohobycz region. By 1869, the city’s more than 8,000 Jews made up 47 percent of city’s population, and constituted the largest single ethnic–religious group in this tri-ethnic town. The Jews were mostly lower-middle and working class, religiously Orthodox, and Yiddish-speaking. What made Drohobycz unusual was the existence there, from the mid-nineteenth century, of an important oil industry, in which Jews played a major role. The extraction of black gold in the region created a boom-town atmosphere. This made Drohobycz a more prosperous and cosmopolitan city than most Galician centers, at least until World War I. Drohobych’s Jewish community was also unique […]

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Ukrainian Jewish Heritage: Kamianets-Podilsk

Kamianets was an ancient and important centre of Jewish life. Now called Kamianets-Podilskyi, today it is a city in western Ukraine, north-east of Chernivtsi. The first part of the city’s dual name originates from камiнь, meaning “stone.” The second part relates to Podillia, of which it is considered to be the historic capital. Podillia is a historic region in Eastern Europe, located in the southern and western areas of modern day Ukraine, and northeastern Moldova. According to achaelogical evidence, it was inhabited as far back as the Neolithic period. The earliest mention of Kamianets appeared in an 11th century chronicle, as a town of the Kievan Rus’ state. In the 13th century the Mongols destroyed Kamianets. A century later it was annexed by Polish King Casimir III, and remained mostly under Polish rule until the soviet era. The rest of Podillia was carved up over the centuries by surrounding empires — Hapsburg, Ottoman, Russian. Kamianets was a bustling trade centre, in which at times Jews made up 50% of the population. Kamianets is considered the cradle of Chassidic Judaism, and was a centre for the development of Jewish culture and politics. Jewish inhabitants were first noted in 1447. In 1598, […]

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Ukrainian Jewish Heritage: Lviv Cemetary

Many distinguished figures have been laid to rest in Lviv’s Jewish cemetery.  Among them are Izaak and Róża Nachmanowicz, the founders of the Golden Rose Synagogue in Lviv. The first mention of the old Jewish cemetery in municipal records dates back to May 27, 1414. The cemetery was established on lands that were bestowed upon the city by a royal privilege from King Władysław Jagiello. For the next several centuries, the cemetery was shared by several Jewish communities … those of the outer districts, founded in the medieval Ruthenian principality, and by Lviv’s Jewish community, which originated during the construction of the new city center by Polish King Kazimierz III. On August 22, 1855, the cemetery was officially closed. According to archival data, many Jews found their final resting place there that year after a cholera epidemic. Once closed, the cemetery began to fall into decline. However, for a brief time in the 20th century, the Jewish cemetery regained its the status of a landmark. In the 1920s the Lviv Rabbi Dr. Levi Freund together with architect Józef Awin established a Curatorship for the protection of Jewish Memorials within the Jewish community. In 1928 and 1931 the Curatorship organized renovation […]

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Ukrainian Jewish Heritage: Hannukah 2013

Hannukah starts on the Hebrew calendar date of 25 Kislev, and lasts for eight days. This  year on the Gregorian calendar it starts on November 27 and ends on-December 5. Hannukah is a joyous holiday, celebrated every year by Jews around the world with the lighting of candles on the Menora. TraditionalHannukah treats include hot potato latkes called also platski or draniki in Ukrainian, and donuts with jam – called pampuchi in Ukrainian. And there are games such as Draidel, andHannukah Gelt which isHannukah money or gifts, for children. In soviet times Judaism could not be practiced freely in Ukraine so the Menora was impossible to buy. It wasn’t even possible to see a Menora in the museums as it was considered a forbidden religious item. So in those times Jews made Chanukkah lights out of a half potato with sunflower oil and wicks made out of cotton. Hannukah, known as The ‘Festival of Dedication’ and also ‘The Festival of Lights’ commemorates the victory of the Maccabees over the Syrians in 165 B.C.E. The Maccabees wanted Jews to renounce their G-d and turn to idolatry. Hannukah also honours the memory of the re-dedication of the Holy Temple in Jerusalem.  The […]

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Book Review: Blood and Salt by Barbara Sapergia

In her novel, Blood and Salt, Barbara Sapergia explores the internment of Ukrainian-Canadians during the First World War. Taras Kalyna, a 20-year old Ukrainian-Canadian immigrant in rural Saskatchewan, is torn from his family and friends and sent to the Banff-Castle Mountain internment camp in Alberta. Along with over 8000 prisoners (mostly Ukrainian), Taras must survive extreme physical hardship and the cruel conditions of the primitive internment camp. Taras and his family came to Canada from a small village in Bukovyna. Despite poverty, servitude to the local pahn (landowner/aristocrat), and the threat of military service for their Austrian rulers, the villagers find strength in family and community. Taras and his family decide to leave for a new life in Canada in order to search for his beloved Halya. Her father Victor moved her to Saskatchewan in order to get her away from Taras. In Canada, Taras finds work as a bricklayer and starts to look for Halya while his parents work on hard on their new farm. Coincidentally, his employer is in love with Halya, who works for his mother. When he finds out Taras is Halya’s secret love, he reports Taras to the authorities. Taras is arrested and sent to a […]

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The Roots of Klezmer

Klezmer music … it’s instantly recognizable, yet almost impossible to define. It’s a unique sound with a heritage deeply rooted in the shtetls, the Jewish villages of Eastern Europe. The term klezmer is derived from the Hebrew roots “kli-zemer” or “vessel of song.” It reflects the ancient Jewish belief that a musician is not really a creator of music, but rather a vessel through which music flows. It also refers to professional Jewish folk musicians of Eastern European origin. Since the 1970s (nineteen seventies), it also has been used to describe the genres of music they performed. However you want to define it, klezmer is a cultural phenomenon which played an integral part in the culture and celebrations of Ukrainian and other Eastern European Jewry. The tradition of klezmer in Europe dates back to the 16th (sixteenth) century. From then and until the 1930s (nineteen thirties), klezmorim, or klezmer performers, played an important role in Jewish communities. Klezmorim were hired to play at Jewish weddings and other gatherings … as well as at non-Jewish functions. And sometimes, non-Jewish musicians played at Jewish events. As a result, klezmer music became a rather eclectic mix of Eastern European folk styles. So it […]

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Yaroslav Dashkevych

Yaroslav Dashkevych was a prominent Ukrainian historian, and one of the founding members of the Scientific Center of Judaica and Jewish art. In a time of rapid devaluation of national values (which is how we can characterize the latest decade of our history), Dashkevych was a significant role model for thousands of people. He was a living example of intellectual and professional honesty, and a real patriot of Ukraine. Even after a lengthy exile in Siberia, he did not give up his beliefs. He remained professional and dedicated to culture. His school of historiography, hundreds of works, articles, and essays will acquire a proper appreciation among future generations. Yaroslav Dashkevych was a Doctor of History, Director of the Lviv branch of the Hrushevskyi Institute of Ukrainian Archeography and Historiography, and head of the historical-philosophical division of the Shevchenko Scientific Society. He was born on the thirteenth of December 1926 in Lviv to Olena and Roman Dashkevych. Yaroslav’s mother was Olena Stepaniv, the first Ukrainian woman officer and a cornet of the Січові Стрілці (Sich Sharpshooters – Sichovi Striltsi). His father, Roman Dashkevych, was a general in the Ukrainian National Republic Army. After studying Ukrainian Language and Literature at the Lviv […]

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